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The Emperor Theophilos and the East, 829–842

Juan Signes Codoñer. The Emperor Theophilos and the East, 829–842: Court and Frontier in Byzantium during the Last Phase of Iconoclasm. Birmingham Byzantine and Ottoman Studies: 13. Ashgate, 2014.

From Ashgate

Modern historiography has become accustomed to portraying the emperor Theophilos of Byzantium (829-842) in a favourable light, taking at face value the legendary account that makes of him a righteous and learned ruler, and excusing as ill fortune his apparent military failures against the Muslims. The present book considers events of the period that are crucial to our understanding of the reign and argues for a more balanced assessment of it.

The focus lies on the impact of Oriental politics on the reign of Theophilos, the last iconoclast emperor. After introductory chapters, setting out the context in which he came to power, separate sections are devoted to the influence of Armenians at the court, the enrolment of Persian rebels against the caliphate in the Byzantine army, the continuous warfare with the Arabs and the cultural exchange with Baghdad, the Khazar problem, and the attitude of the Christian Melkites towards the iconoclast emperor. The final chapter reassesses the image of the emperor as a good ruler, building on the conclusions of the previous sections.

The book reinterprets major events of the period and their chronology, and sets in a new light the role played by figures like Thomas the Slav, Manuel the Armenian or the Persian Theophobos, whose identity is established from a better understanding of the sources.

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The Life and Works of Severus of Antioch in the Coptic and Copto-Arabic Tradition

Youhanna Youssef. The Life and Works of Severus of Antioch in the Coptic and Copto-Arabic Tradition. Gorgias Eastern Christian Studies 28. Gorgias Press, 2014.

From Gorgias Press

Severus of Antioch is by far the most prolific and well known theologian of the non-Chalcedonian churches. Although his life and writings came to our knowledge in Syriac, gaining him the title “Crown of the Syriac Literature,” many texts relating to his life and works survived in the Coptic and Copto-Arabic tradition, as well as a number of other texts that were traditionally attributed to him. This book provides an analysis of the remaining texts in Coptic and in Copto-Arabic, as well as the texts ascribed to Severus. The last part of the book deals with the veneration of Severus of Antioch in the Coptic Church.

The Panoplia Dogmatike by Euthymios Zygadenos

Nadia Miladinova. The Panoplia Dogmatike by Euthymios Zygadenos: A study on the first edition published in Greek in 1710. Brill, 2014.

From Brill

Created in the twelfth century, the Panoplia Dogmatike is one of the Byzantine anthologies that became a key source for Orthodox theology. The anthology is known in more than 140 Greek manuscripts. In the fourteenth century it was translated into Old Church Slavonic. The Latin translation, prepared by the Italian humanist Pietro Francesco Zini, was published in Venice in 1555 during the years of the Council of Trent.
The first printed edition of the Greek text came relatively late – in 1710 in the Romanian Principality of Wallachia. By examining the reasons for this publication, the book gives snapshots of the history of this authoritative anthology in the early modern period and uses sources until now not related to the Panoplia.

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Cities, Citadels, and Sights of the Near East

Sophie Gordon and Badr El Hage. Cities, Citadels, and Sights of the Near East: Francis Bedford’s Nineteenth-Century Photographs of Egypt, the Levant, and Constantinople. The American University in Cairo Press, 2014.

From The American University in Cairo Press

Haunting images of the great cities and historic sites of the Near East from a bygone era through the eyes of an English photographer in royal company

In 1862, the Prince of Wales, eldest son of Britain’s Queen Victoria, embarked on a grand tour of the Middle East, for his education and enlightenment. Accompanying the royal party was Francis Bedford, an accomplished practitioner of the still young art of photography, charged with taking views of the cities and historic places visited on the tour for the royal album. The result is an extraordinary collection of some of the best early photographs of Cairo and the temples of Upper Egypt, Jerusalem and the Holy Land, Lebanon and Damascus, Izmir and Constantinople. From timeless views of the Pyramids, the Dome of the Rock, Baalbek, and Hagia Sophia to scenes from another age of the streets of Cairo or tall ships on the Bosphorus, 120 of Bedford’s most outstanding photographs are showcased here in this fascinating visual tour of ancient lands in royal company.

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Religious Conversion: History, Experience and Meaning

Ira Katznelson and Miri Rubin, eds. Religious Conversion: History, Experience and Meaning. Ashgate, 2014.

From Ashgate

Religious conversion - a shift in membership from one community of faith to another - can take diverse forms in radically different circumstances. As the essays in this volume demonstrate, conversion can be protracted or sudden, voluntary or coerced, small-scale or large. It may be the result of active missionary efforts, instrumental decisions, or intellectual or spiritual attraction to a different doctrine and practices. In order to investigate these multiple meanings, and how they may differ across time and space, this collection ranges far and wide across medieval and early modern Europe and beyond. From early Christian pilgrims to fifteenth-century Ethiopia; from the Islamisation of the eastern Mediterranean to Reformation Germany, the volume highlights salient features and key concepts that define religious conversion, particular the Jewish, Muslim and Christian experiences.

By probing similarities and variations, continuities and fissures, the volume also extends the range of conversion to focus on matters less commonly examined, such as competition for the meaning of sacred space, changes to bodies, patterns of gender, and the ways conversion has been understood and narrated by actors and observers. In so doing, it promotes a layered approach that deepens inquiry by identifying and suggesting constellations of elements that both compose particular instances of conversion and help make systematic comparisons possible by indicating how to ask comparable questions of often vastly different situations.

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Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900

Francesca Trivellato, Leor Halevi, and Catia Antunes, eds. Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900. Oxford University Press, 2014.

From Oxford University Press

Although trade connects distant people and regions, bringing cultures closer together through the exchange of material goods and ideas, it has not always led to unity and harmony. From the era of the Crusades to the dawn of colonialism, exploitation and violence characterized many trading ventures, which required vessels and convoys to overcome tremendous technological obstacles and merchants to grapple with strange customs and manners in a foreign environment. Yet despite all odds, experienced traders and licensed brokers, as well as ordinary people, travelers, pilgrims, missionaries, and interlopers across the globe, concocted ways of bartering, securing credit, and establishing relationships with people who did not speak their language, wore different garb, and worshipped other gods.

Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Written by an international team of scholars, the essays in this volume examine a wide range of commercial exchanges, from first encounters between strangers from different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse groups. In order to broach the intriguing yet surprisingly neglected subject of how the relationship between trade and religion developed historically, the authors consider a number of interrelated questions: When and where was religion invoked explicitly as part of commercial policies? How did religious norms affect the everyday conduct of trade? Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? When did trade between religious groups give way to more tolerant views of "the other" and when, by contrast, did it coexist with hostile images of those decried as "infidels"?

Exploring captivating examples from across the world and spanning the course of the second millennium, this groundbreaking volume sheds light on the political, economic, and juridical underpinnings of cross-cultural trade as it emerged or developed at various times and places, and reflects on the cultural and religious significance of the passage of strange persons and exotic objects across the many frontiers that separated humankind in medieval and early modern times.

Past in the Present: A Living Heritage Approach - Meteora, Greece

Ioannis Poulios. Past in the Present: A Living Heritage Approach - Meteora, Greece. London: Ubiquity Press, 2014.

From Ubiquity Press

The Past in the Present deals with the complexities in the operation and management of living heritage sites. It presents a new interpretation of such sites based on the concept of continuity, and its evolution to the present. It is demonstrated that the current theoretical framework and practice of conservation, as best epitomised in a values-based approach and the World Heritageconcept, is based on discontinuity created between the monuments(considered to belong to the past) and the people of the present, thus seemingly unable to embrace living heritage sites. From this position, the study suggests an innovative approach that views communities and sites as an inseparable entity: a Living Heritage Approach. This approach brings a new insight into key concepts such as authenticity and sustainable development. Through the use of the monastic site of Meteora, Greece, as a case study, the discussion generated aims to shift the focus of conservation from ‘preservation’ towards a continual process of ‘creation’ in an ongoing present, attempting to change the way heritage is perceived, protected and, more importantly, further created.

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Cyprus and the Balance of Empires: Art and Archaeology from Justinian I to the Coeur de Lion

Charles Anthony Stewart, Thomas W. Davis and Annemarie Weyl Carr, eds. Cyprus and the Balance of Empires: Art and Archaeology from Justinian I to the Coeur de Lion. American Schools of Oriental Research, 2014.

From ASOR

Between 491 and 1191 AD, Cyprus was influenced by various political and cultural centers that vied for dominance in the Eastern Mediterranean. This collection of essays primarily focuses on the island's archaeology when it was governed by the Byzantine capital of Constantinople. Greek and Orthodox Christian identity was cultivated during this period, which provided a sense of unity among the various provinces; and yet, the surviving historical and archaeological data concerning Cyprus is unique in that it expresses both local and regional characteristics. By investigating the various threads, whether textual, numismatic, architectural, or artistic, narrative has emerged that challenges our past assumptions.

The themes covered in this volume developed from a conference held in Nicosia, organized by the Cyprus American Archaeological Research Institute [CAARI] celebrating the 50th year anniversary of the Republic of Cyprus. An international group of experts explored several themes such as: the impact of recent archaeological discoveries; the shift from studying Late Antique urbanism to rural development; indicators of Cypriot identity; shifts in population settlement, production, and trade; cultural interaction between Islam and Christianity; the significance of ceramic and numismatic evidence; monumental figural arts and their iconographical interpretation. The resulting chapters provide new and previously unpublished data, and should be considered a major contribution to Late Antique and Medieval studies.

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New issue of Archiv für Papyrusforschung und verwandte Gebiete

Archiv für Papyrusforschung und verwandte Gebiete 60, issue 1 (September 2014).

CONTENTS INCLUDE

Frustula Beineckiana
Amin Benaissa

Publication of six papyrus fragments in the Beinecke Library dating from late antiquity: an administrative letter probably relating to the transport of the grain tax to Alexandria (1); a work contract from Oxyrhynchus (2); a loan of three artabas of wheat (3); an Arsinoite loan or sale on delivery of 17 kouri of wine mentioning an ‘estate of Epiphanius’( 4); scribal practice with peculiar invocation and dating formula from the reign of Phocas (5); a receipt between monks of the Apa Apollo and Apa Anuphius monasteries in Bawit (6).

Patched and Peeled in London: A Memorandum for a Trip to Constantinople (P.Lond. inv. 2237)
Michael W. Zellmann-Rohrer

Edition of a Byzantine memorandum in the form of a short letter. The text gives instructions for a private individual who is traveling to Constantinople, including the delivery of correspondence. There is evidence that the papyrus was repaired both in antiquity and by a modern antiquities dealer.

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From Byzantine to Islamic Egypt: Religion, Identity and Politics After the Arab Conquest

Maged S. A. Mikhail. From Byzantine to Islamic Egypt: Religion, Identity and Politics After the Arab Conquest. I.B. Tauris, 2014.

From I.B. Tauris

The conquest of Egypt by Islamic armies under the command of Amr ibn al-As in the seventh century transformed medieval Egyptian society. Seeking to uncover the broader cultural changes of the period by drawing on a wide array of literary and documentary sources, Maged Mikhail stresses the cultural and institutional developments that punctuated the histories of Christians and Muslims in the province under early Islamic rule. From Byzantine to Islamic Egypt traces how the largely agrarian Egyptian society responded to the influx of Arabic and Islam, the means by which the Coptic Church constructed its sectarian identity, the Islamisation of the administrative classes and how these factors converged to create a new medieval society. The result is a fascinating and essential study for scholars of Byzantine and early Islamic Egypt.

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Catalogue of Greek Medieval & Renaissance Manuscripts in the Collections of the USA, Part VIII

Nadezhda Kavrus-Hoffmann. “Catalogue of Greek Medieval and Renaissance Manuscripts in the Collections of the United States of America. Part VIII: Philadelphia, Pennsylvania, The Library Company of Philadelphia.” Manuscripta 58, no 1 (2014): pp. 38–73.

Abstract

This article, part eight of the “Catalogue of Greek Medieval and Renaissance Manuscripts in the Collections of the United States of America,” analyzes and describes the Greek manuscripts held in the Library Company of Philadelphia in Philadelphia, Pennsylvania.

New Issue of Le Muséon

Le Muséon, volume 127, no. 1–2 (2014)

CONTENTS

 À propos de l'origine du cunéiforme tel que pratiqué par les Hourrites
Arnaud Fournet

An Early Monastic Rule Fragment from the Monastery of Shenoute
Caroline T. Schroeder

Narrating History Through the Bible in Late Antiquity: A Reading Community for the Syriac Peshitta Old Testament Manuscript in Milan (Ambrosian Library, B. 21 inf.)
Philip Michael Forness

Édesse, un creuset de traditions sur les mages évangéliques
Florence Jullien

Historia Zosimi de Vita Beatorum Rechabitarum: Édition de la version syriaque brève
Jean-Claude Haelewyck

A Lost Chapter in the History of Wadi al-Natrun (Scetis): The Coptic Lives and Monastery of Abba John Khame
Maged S.A. Mikhail

Fragments d'«éthique aristotélicienne» entre arabe, latin et langues romanes: Un exercice de lecture comparée
Lorenzo Mainini

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The City in the Classical and Post-Classical World

Claudia Rapp and H. A. Drake, eds. The City in the Classical and Post-Classical World: Changing Contexts of Power and Identity. Cambridge University Press, 2014.

From Cambridge University Press

This volume examines the evolving role of the city and citizenship from classical Athens through fifth-century Rome and medieval Byzantium. Beginning in the first century CE, the universal claims of Hellenistic and Roman imperialism began to be challenged by the growing role of Christianity in shaping the primary allegiances and identities of citizens. An international team of scholars considers the extent of urban transformation, and with it, of cultural and civic identity, as practices and institutions associated with the city-state came to be replaced by those of the Christian community. The twelve essays gathered here develop an innovative research agenda by asking new questions: What was the effect on political ideology and civic identity of the transition from the city culture of the ancient world to the ruralized systems of the middle ages? How did perceptions of empire and oikoumene respond to changed political circumstances? How did Christianity redefine the context of citizenship?

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New Issue of Greek, Roman, and Byzantine Studies

Greek, Roman, and Byzantine Studies 54, no. 3 (2014)

CONTENTS

Hippokleides, the ‘Dance’, and the Panathenaia
Brian M. Lavelle
The Bond of Consanguinity between Mother and Daughter: Agamemnon 1417–1418 and 1525
Giulia Maria Chesi
Losing Confidence in Sparta: The Creation of the Mantinean Symmachy
James Capreedy
Political Parties in Democratic Athens?
Mogens Herman Hansen
Misthos for Magistrates in Fourth-Century Athens?
Mogens Herman Hansen
Chrysippus of Cnidus: Medical Doxography and Hellenistic Monarchies
Marquis Berrey
Ptolemy and Plutarch’s On the Generation of the Soul in the Timaeus: Three Parallels
Cristian Tolsa
Encomium and Thesis in Galen’s De parvae pilae exercitio
Craig A. Gibson
Is the Letter Credebamus post from Boniface I or Leo I?
Geoffrey D. Dunn
Two Epithets of Mark the Evangelist: Coptic theorimos and Byzantine Greek θεόπτης
Sameh Farouk Soliman

A Scandal at the C.I.A. Maybe

Thomas Whittemore was a dashing and colorful archaeologist and preservationist, a mash-up of Indiana Jones, Oscar Wilde and Tom Wolfe. A prized dinner guest and an excellent fund-raiser, he was the founder of the deliciously named “Byzantine Institute, Inc.” (offices in Boston, Paris and Istanbul). He is remembered primarily as the man who convinced Mustafa Kemal Ataturk to let him preserve the mosaics of the Hagia Sophia.

Author David Schafer tells the story of how a collection of personal letters and papers belonging to his grandfather revealed his grandfather’s relationship with Thomas Whittemore and led Schafer to speculate that Whittemore was a C.I.A. agent.

Read the full post on The New York Times Opinionator blog.

The Journey of a Greek Manuscript

Yet there’s one more twist to the tale of this manuscript. At the beginning of the Gospel of Matthew, there is a miniature not of Matthew, but of the Annunciation. At some point, an owner must have noticed this and inserted a picture of Matthew to make up the loss, as f 292r consists of a woodcut on paper, inserted at a late stage. Where, when, and why this happened, however, remains unknown.

A short history of The British Library’s Add MS 24376, Four Gospels in Greek.

Read the post at the Medieval Manuscripts blog.

Dressing Judeans and Christians in Antiquity

Kristi Upson-Saia, Carly Daniel-Hughes, and Alicia J. Batten. Dressing Judeans and Christians in Antiquity. Ashgate, 2014.

From Ashgate

The past two decades have witnessed a proliferation of scholarship on dress in the ancient world. These recent studies have established the extent to which Greece and Rome were vestimentary cultures, and they have demonstrated the critical role dress played in communicating individuals’ identities, status, and authority. Despite this emerging interest in ancient dress, little work has been done to understand religious aspects and uses of dress. This volume aims to fill this gap by examining a diverse range of religious sources, including literature, art, performance, coinage, economic markets, and memories. Employing theoretical frames from a range of disciplines, contributors to the volume demonstrate how dress developed as a topos within Judean and Christian rhetoric, symbolism, and performance from the first century BCE to the fifth century CE. Specifically, they demonstrate how religious meanings were entangled with other social logics, revealing the many layers of meaning attached to ancient dress, as well as the extent to which dress was implicated in numerous domains of ancient religious life.

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New Issue of Anatolica

Anatolica, volume 40 (2014).

CONTENTS INCLUDE

A House for Trade, a Space for Politics Excavations at the Arai-Bazarjugh Late Medieval Caravanatun, Armenia
Kathryn J. Franklin

According to predominant approaches to the Late Medieval historical and material record, Europe, the Near East and Eurasia were progressively integrated during the Late Medieval period by communities of style and networks of trade, as well as by political ties. Yet the mechanisms of trade and mobility – that is, the movement of people and materials – during this period remain largely unknown, as well as the ramifications of such regional or even ‘global’ economy on local society and politics. The late medieval princedoms of the Armenian Highlands were political entities operating within and between the states of Europe and Asia; the highland princedoms therefore provide an opportunity to examine regional political economy from the perspective of local interests. This paper presents results from excavations at the late medieval (12th-15th c. AD) Arai-Bazarjugh caravanatun ('caravan house' or road inn, also caravanserai), which was constructed by a local Armenian merchant-prince. The architecture of the caravanatun and the material assemblages recovered within it, integrated with historical data, demonstrate the role of the caravanatun as a point of intersection between the global trends of late medieval trade, and local Armenian political traditions.

Using Images in Late Antiquity

Stine Birk, Troels Myrup Kristensen, and Birte Poulsen, eds. Using Images in Late Antiquity. Oxbow Books, 2014.

From Oxbow Books

Fifteen papers focus on the active and dynamic uses of images during the first millennium AD. They bring together an international group of scholars who situate the period’s visual practices within their political, religious, and social contexts. The contributors present a diverse range of evidence, including mosaics, sculpture, and architecture from all parts of the Mediterranean, from Spain in the west to Jordan in the east. Contributions span from the depiction of individuals on funerary monuments through monumental epigraphy, Constantine’s expropriation and symbolic re-use of earlier monuments, late antique collections of Classical statuary, and city personifications in mosaics to the topic of civic prosperity during the Theodosian period and dynastic representation during the Umayyad dynasty. Together they provide new insights into the central role of visual culture in the constitution of late antique societies.

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Papyrus grecs et coptes de Baouît conservés au Musée du Louvre

Sarah J. Clackson and Alain Delattre. Papyrus grecs et coptes de Baouît conservés au Musée du Louvre. IFAO, 2014.

From IFAO

The monastery of Bawit in Middle Egypt is one of the biggest and best-known Egyptian monasteries. Between 1901 and 1905, Jean Clédat led four archaeological campaigns on the site. The archaeologist found a large amount of papyri and ostraca (up to several hundreds). A corpus of ostraca was published in 1999 (MIFAO 111). The papyri, with a few exceptions, have remained unpublished. The present book offers the edition of a batch of papyri discovered by Clédat and now kept in the Louvre Museum. The 73 fragments contain Greek and Coptic texts, mainly administrative or private ones, including accounts and many letters. Most of the documents are small, but they help reconstructing the archives of Bawit and, more generally, give us information on the life in the monastery in the 7th and 8th centuries. A table is given in appendix, which lists all the published papyri and ostraca from Bawit (more than 700 documents).

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Neighbours and Successors of Rome

Daniel Keller, Jennifer Price, and Caroline Jackson, eds. Neighbours and Successors of Rome: Traditions of Glass Production and use in Europe and the Middle East in the Later 1st Millennium AD. Oxbow Books, 2014.

From Oxbow Books

Presented through 20 case studies covering Europe and the Near East, Neighbours and Successors of Rome investigates development in the production of glass and the mechanisms of the wider glass economy as part of a wider material culture in Europe and the Near East around the later first millennium AD. Though highlighting and solidifying chronology, patterns of distribution, and typology, the primary aims of the collection are to present a new methodology that emphasises regional workshops, scientific data, and the wider trade culture.

This methodology embraces a shift in conceptual approach to the study of glass by explaining typological change through the existence of a thriving supra-national commercial network that responded to market demands and combines the results of a range of new scientific techniques into a framework that stresses co-dependence and similarities between the various sites considered. Such an approach, particularly within Byzantine and Early Islamic glass production, is a pioneering concept that contextualises individual sites within the wider region.

By twinning a critique of archaeometric methods with the latest archaeological research, the contributors present a foundation for glass research, seen through the lens of consumption demands and geographical necessity, that analyses production centres and traditional typological knowledge. In so doing the they bridge an important divide by demonstrating the co-habitability of diverse approaches and disciplines, linking, for example, the production of Campanulate bowls from Gallaecia with the burgeoning international late antique style. Equally, the particular details of those pieces allow us to identify a regional style as well as local production. As such this compilation provides a highly valuable resource for archaeologists, anthropologists, and art historians.

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Convivium. Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and Mediterranean

Convivium. Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and Mediterranean. Seminarium Kondakovianum Series Nova.

The new periodical, Convivium, will restart and continue the glorious Seminarium Kondakovianum, the journal of the institute founded in memory of Nikodim Kondakov in 1927, which represented the desire to maintain and deepen Kondakov’s pioneering scholarly work in Byzantine and medieval studies, celebrated not only in the Russian and Czech worlds but also in western Europe.

To revive this journal at a moment of crisis in the world of publishing, specifically in scholarly publishing, is to invest in the vitality of the interests that connect eastern and western Europe and the cultural roots they share through the Mediterranean. Convivium will cover an extended chronological range, from the Early Christian period until the end of the Middle Ages, which in central Europe lasted well beyond the Renaissance in Italy. Equally vast is the range of subjects it will treat. Whereas its central concern will remain art history, that is, whatever pertains to images, monuments, the forms of visual and aesthetic experience, it will also include many disciplines tied to art history in the deepest sense: anthropology, liturgy, archaeology, historiography and, obviously, history itself. The goal is to ensure that the journal will provide a 360º opening onto the field and the research methods being deployed in it.

The people and institutions that are starting Convivium bring diverse perspectives and come from various countries. The primary institutions are the Center for Early Medieval Studies at the University of Brno, the Academy of Science in Prague and the University of Lausanne; the organizing committee includes Czech, Italian, Swiss, and American scholars; in additon, a scientific committee is being appointed to make recommendations and approve contributions.

Two numbers of the journal will be issued every year, each organized by a member of the editorial committee; all articles will be approved by a blind peer-review process. The first will focus on a theme, and the second will be a miscellany. Each issue will comprise five to ten articles (in French, English, Italian, or German), between 40,000 and 60,000 strokes long and fifteen illustrations (some in color); and it will include five book reviews. Convivium will be published in paper and digital format.

Convivium will be published in paper and digital format and distributed by Brepols.

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Mediterranean Identities in the Premodern Era

John Watkins and Kathryn L. Reyerson, eds. Mediterranean Identities in the Premodern Era. Ashgate, 2014.

From Ashgate

The first full length volume to approach the premodern Mediterranean from a fully interdisciplinary perspective, this collection defines the Mediterranean as a coherent region with distinct patterns of social, political, and cultural exchange.

The essays explore the production, modification, and circulation of identities based on religion, ethnicity, profession, gender, and status as free or slave within three distinctive Mediterranean geographies: islands, entrepôts and empires. Individual essays explore such topics as interreligious conflict and accommodation; immigration and diaspora; polylingualism; classical imitation and canon formation; traffic in sacred objects; Mediterranean slavery; and the dream of a reintegrated Roman empire.

Integrating environmental, social, political, religious, literary, artistic, and linguistic concerns, this collection offers a new model for approaching a distinct geographical region as a unique site of cultural and social exchange.

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Dreaming in Byzantium and Beyond

Christine Angelidi and George T. Calofonos, eds. Dreaming in Byzantium and Beyond. Ashgate, 2014.

From Ashgate

Although the actual dreaming experience of the Byzantines lies beyond our reach, the remarkable number of dream narratives in the surviving sources of the period attests to the cardinal function of dreams as vehicles of meaning, and thus affords modern scholars access to the wider cultural fabric of symbolic representations of the Byzantine world. Whether recounting real or invented dreams, the narratives serve various purposes, such as political and religious agendas, personal aspirations or simply an author’s display of literary skill. It is only in recent years that Byzantine dreaming has attracted scholarly attention, and important publications have suggested the way in which Byzantines reshaped ancient interpretative models and applied new perceptions to the functions of dreams.

This book - the first collection of studies on Byzantine dreams to be published - aims to demonstrate further the importance of closely examining dreams in Byzantium in their wider historical and cultural, as well as narrative, context. Linked by this common thread, the essays offer insights into the function of dreams in hagiography, historiography, rhetoric, epistolography, and romance. They explore gender and erotic aspects of dreams; they examine cross-cultural facets of dreaming, provide new readings, and contextualize specific cases; they also look at the Greco-Roman background and Islamic influences of Byzantine dreams and their Christianization. The volume provides a broad variety of perspectives, including those of psychoanalysis and anthropology.

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New Issue of ‘Atiqot

‘Atiqot, 78 (2014)

CONTENTS INCLUDE

A Byzantine Monastery and Islamic-Period Settlement Remains at Horbat Ma‘on
Pirhiya Nahshoni and Gregory Seriy
At Horbat Ma‘on, located in the northwestern Negev, three areas were opened (A–C) and six strata (I–VI) were discerned. The strata date from the Late Roman–early Byzantine to the Late Islamic (fourteenth century CE) periods. In Stratum V, dated to the late Byzantine period, a well-planned complex was erected, consisting of several buildings and at least two streets. The finds included local and imported pottery vessels. Gypsum stoppers were found in one of the rooms, two of them bore the embossed forms of a lion and a cross. The architecture and finds from Stratum V indicate that this must have been a civil center in the Byzantine period. In Stratum IV, dated to the end of the Byzantine period, a church was built. The finds included a bread stamp adorned with a cross and an inscription mentioning the name Stephen. The nature of the architecture and the finds from Strata IV and V point to the existence of a monastery and a church dedicated to St. Stephen at the site.

A Bread Stamp from Horbat Ma‘on
Leah Di Segni
A pottery bread stamp was discovered in Stratum IV at Horbat Ma‘on, dated to the end of the Byzantine period. The bread stamp has a disk-shaped base and a round knob handle. The handle top is decorated with a cross and the base of the stamp bears a Greek inscription that reads: “Blessing of (Saint?) Stephen”. The inscription indicates that the stamp was used for preparing buns that were handed out at a church as a memento of a visit to that church. It is proposed that the excavated complex at Horbat Ma‘on included a church of St. Stephen and possibly served as the residence of the bishop of Menois.

Coins from Horbat Ma‘on
Donald T. Ariel and Ariel Berman
Of the 129 coins found at Horbat Ma‘on, 56 could be identified. The earliest coins date to the first century BCE–first century CE through the first half of the third century CE—these may not be related to the settlement at the site. The coins from the last third of the third century until the first quarter of the fifth century CE seem to reflect the Stratum VI occupation there. Strata V–IV are represented by coins later than 423 until the seventh century CE. The remainder of the coins date to the late seventh through ninth centuries CE (Stratum III) and the thirteenth and fourteenth centuries CE (Strata II–I).

The Language of Byzantine Learned Literature

M. Hinterberger, ed. The Language of Byzantine Learned Literature. Brepols, 2014

From Brepols

The learned literary language of Byzantium is subjected to new and ground-breaking analysis in this volume.

Built on a highly traditional educational system, the language of Byzantine literature was for the most part written in an idiom deeply influenced by ancient Greek texts and grammatical handbooks. The resulting overall archaizing impression of Byzantine Greek is largely why the language of learned literature – as compared with the relatively well researched vernacular literature – has seldom been taken seriously as an object of linguistic study. This volume combines the expertise of linguists and scholars of Byzantine literature to challenge the assumption that learned mediaeval Greek is merely the weary continuation of ancient Greek or, worse still, a poor imitation of it, while proposing that it needs to be treated as a literary idiom in its own right. The contribution that texts of this kind can offer to sub-fields of Greek historical linguistics is explored using specific examples. Sociolinguistic theory provides a particularly useful framework for a more accurate analysis of the relationship between the vernacular and classicizing varieties of Greek literary language. In addition, the impact of the educational system on the production of texts is examined. In another chapter it is shown that a number of far-reaching assumptions, which originated in the 15th century, about accentuation and the middle voice still tend to colour our understanding of Byzantine, as well as ancient, Greek. Other chapters focusing on particles, the dative and the synthetic perfect reveal that Byzantine authors, while of course influenced by the living spoken language, used their classical linguistic heritage in a creative and innovative way.

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New Issue of British Museum Studies in Ancient Egypt and Sudan

British Museum Studies in Ancient Egypt and Sudan (BMSAES), issue 21 (July 2014).

From the issue editors, Elisabeth R. O’Connell and Amandine Mérat

This issue presents new work on Roman, Late Antique and Medieval Egyptian collections primarily in the UK, Germany and France. Several of the articles presented herein have their origins in aspects of presentations delivered at a workshop held in the British Museum Ancient Egypt and Sudan Department and entitled, ‘Egypt in the First Millennium AD: Roman, Late Antique and early Islamic collections in the UK’ (London, 11 July 2012) or on a panel at the International Congress of Coptic Studies entitled, ‘Archaeological approaches to museum collections’ (Rome, 17 Sept. 2012). Other contributions dealing with related subjects and already scheduled for publication in BMSAES were included in this issue. Using a variety of sources and methods, each contribution aims to recontextualise objects in museum collections.

C. Fluck and Y. Petrina seek to identify findspots for unprovenanced material in museum collections today. Fluck provides a history of the Late Antique Egyptian collections in the Museum für Byzantinische Kunst, Berlin, usefully giving a site-by-site evaluation of objects from excavated contexts that can now be studied together. Petrina uses jewellery from recent archaeological excavations to evaluate the probable production place of objects with unknown provenance.

Both F. Pritchard and A. Mérat undertake close study of textiles derived from excavated contexts and now in museum collections. Whereas Mérat’s corpus derives from excavated graves, the more common sources of ancient textiles, the material examined by Pritchard was excavated from rubbish heaps. As part of her larger project to study textiles from the 1913/1914 excavation of Antinoupolis now in UK collections, Pritchard focuses here on fragments of soft furnishings of a type that has remained relatively unstudied, given its rare appearance in funerary contexts. Mérat identifies embroideries among the textiles from the 1923/24 excavation of a Medieval cemetery at Tell Edfu. Radiocarbon analysis undertaken on some of the pieces from the site has yielded dates of 13th–15th century AD, indicating that these objects (and by extension, this part of the cemetery) are much later than the original excavators supposed. These studies complement the results of British Museum Research Projects at Antinouplis and Hagr Edfu, respectively.

Contributions by R. Smalley and A. De Moor, C. Fluck, M. Van Strydonck and M. Boudin take different approaches to the study of ancient headgear. Smalley’s corpus of recently catalogued Medieval headgear now in the V&A Museum is largely unprovenanced; her type-series thus represent a first step in their classification and study. De Moor et al. present the results of radiocarbon dating for twenty-one hair-nets in seven international collections, a project undertaken as part of the Dress ID Project: Clothing and identities, new perspectives on textiles in the Roman Empire (2007–2012), concluding that the fashion peaked in the mid-5th to 7th centuries AD.

E. R. O’Connell and R. I. Thomas use a combination of archival and archaeological resources to investigate sites represented by British Museum collections. As part of the British Museum Research Project, Wadi Sarga at the British Museum, O’Connell draws together unpublished fieldwork reports, notebooks, maps, architectural plans, tracings, negatives, photographs and other archival materials to provide an illustrated history of R. Campbell Thompson’s 1913/14 excavation at Wadi Sarga on behalf of the Byzantine Research Fund. As part of the British Museum Research Project, Naukratis: Greeks in Egypt, documentation in c. 70 international museum collections and new fieldwork at Kom Geif/Naukratis has provided substantial evidence marshalled by Thomas for the periodic prosperity of Naukratis in the Roman period and into Late Antiquity (30BC–AD639).

Together, these articles illustrate the potential and challenges of studying museum collections in relationship to their archaeological contexts.

The Race for Paradise: An Islamic History of the Crusades

Paul M. Cobb. The Race for Paradise: An Islamic History of the Crusades. Oxford University Press, 2014.

From Oxford University Press

In 1099, when the first crusaders arrived triumphant and bloody before the walls of Jerusalem, they carved out a Christian European presence in the Islamic world that remained for centuries, bolstered by subsequent waves of new crusades and pilgrimages. But how did medieval Muslims understand these events? What does an Islamic history of the Crusades look like? The answers may surprise you.

In The Race for Paradise, we see medieval Muslims managing this new and long-lived Crusader threat not simply as victims or as victors, but as everything in-between, on all shores of the Muslim Mediterranean, from Spain to Syria. This is not just a straightforward tale of warriors and kings clashing in the Holy Land - of military confrontations and enigmatic heros such as the great sultan Saladin. What emerges is a more complicated story of border-crossers and turncoats; of embassies and merchants; of scholars and spies, all of them seeking to manage this new threat from the barbarian fringes of their ordered world.

When seen from the perspective of medieval Muslims, the Crusades emerge as something altogether different from the high-flying rhetoric of the European chronicles: as a diplomatic chess-game to be mastered, a commercial opportunity to be seized, a cultural encounter shaping Muslim experiences of Europeans until the close of the Middle Ages - and, as so often happened, a political challenge to be exploited by ambitious rulers making canny use of the language of jihad.

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The Early Byzantine Christian Church

Bernard Mulholland. The Early Byzantine Christian Church: An Archaeological Re-assessment of Forty-Seven Early Byzantine Basilical Church Excavations Primarily in Israel and Jordan, and their Historical and Liturgical Context. Peter Lang, 2014.

From Peter Lang

The observation that domestic artefacts are often recovered during church excavations led to an archaeological re-assessment of forty-seven Early Byzantine basilical church excavations and their historical, gender and liturgical context. The excavations were restricted to the three most common basilical church plans to allow for like-for-like analysis between sites that share the same plan: monoapsidal, inscribed and triapsidal. These sites were later found to have two distinct sanctuary configurations, namely a Π-shaped sanctuary in front of the apse, or else a sanctuary that extended across both side aisles that often formed a characteristic T-shaped layout. Further analysis indicated that Π-shaped sanctuaries are found in two church plans: firstly a protruding monoapsidal plan that characteristically has a major entrance located to either side of the apse, which is also referred to as a ‘Constantinopolitan’ church plan; and secondly in the inscribed plan, which is also referred to as a ‘Syrian’ church plan. The T-shaped layout is characteristic of the triapsidal plan, but can also occur in a monoapsidal plan, and this is referred to as a ‘Roman’ church plan. Detailed analysis of inscriptions and patterns of artefactual deposition also revealed the probable location of the diakonikon where the rite of prothesis took place.

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